2.14.2007

wendigo


Hootenanny staff met a Mayan wendigo shaman in Temporal Canyon north of Patgonia, AZ. In the canyon brush firelight, the shaman conjured a spirit. It was a flat-soled, dog-faced creature that tossed rocks into the camp. Truly freaky but never scary. This wendigo meant no harm. I think he just wished we weren't there.

Here's some historical dope on the wendigo:
In the mythology of the Crow, legends say the Wendigo was once a warrior. When beset with an enemy the warrior could give his soul and life in exchange for the power to save his tribe. But once the threat was eliminated, the Wendigo is forced to leave his tribe and wander the countryside for eternity. This would mean there would be many Wendigo. The Wendigo depicted in these legends is a large human/lupine chimera usually with white fur. The skeletal Wendigo is usually Mayan in nature while the Crow one is farther north.

Native American versions of the creature spoke of a giant Spirit, over fifteen feet tall, which had once been human but had been transformed into a creature by the use of magic. The Wendigo is usually described to have glowing eyes, large yellow fangs and long tongues. Some Wendigos are said to be covered from head to toe with hair and has a yellowish skin. One story says the creature can only be seen head-on, because it is too thin to be seen from the side. Wendigo has a very large appetite for human flesh.

To Algonquian-speaking tribes of Native Americans, the Wendigo is a malevolent supernatural creature. It is usually described as a giant with a heart of ice; sometimes it is thought to be entirely made of ice. Its body is skeletal and deformed, with missing lips and toes.

The first accounts of the Wendigo myth by explorers and missionaries date back to the 17th century. They describe it rather generically as a werewolf, devil, or cannibal. The Wendigo was usually presumed to have once been human. Different origins of the Wendigo are described in variations of the myth. A hunter may become the Wendigo when encountering it in the forest at night, or when becoming possessed by its spirit in a dream. When the cannibalistic element of the myth is stressed, it is assumed that anyone who eats corpses in a famine becomes a Wendigo as a result. The only way to destroy a Wendigo is to melt its heart of ice. In recent times, it has been identified with Sasquatch or Bigfoot by cryptozoologists, but there is little evidence in the indigenous folklore for it being a similar creature.

Perhaps this myth was used as a deterrent and cautionary tale among northern tribes whose winters were long and bitter and whose hunting parties often were trapped in storms with no recourse but to consume members of their own party. It could be indicative of starvation that the Wendigo is said to consume moss and other unpalatable food when human flesh is unavailable. Its physical deformities are suggestive of starvation and frostbite, so the Wendigo may be a myth based on a personification of the hardships of winter and the taboo of cannibalism.

In some stories a Wendigo will follow a lone wanderer for a long time. When the prey becomes suspicious and turns around the Wendigo always manages to get out of sight by hiding behind a tree. After a while the followed person starts to become hysterical and runs until he makes an error. The Wendigo then strikes. If someone actually survives a Wendigo attack they get the Wendigo-fever: after a night of nightmares and pain in their legs--indeed, the Wendigo itself often has no feet--Wendigo-fevered people strip themselves naked and run into the forest screaming.

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